Sunday, June 22, 2014

Not Righteous, but Redeemed: A Sermon


Our women at church celebrated Women's Day today and I was the preacher. I always get nervous, but this time I felt calmer than usual and it was well received.
Not Righteous, but Redeemed

Romans 3:10

There is no one righteous, not even one.

 

This chosen verse for Women’s Day is a short one, but it carries a punch. I don’t know about you, but I never like it when someone points out my flaws. I know as a child, I never liked getting in trouble or getting caught doing something wrong.

As the youngest of six, I realized at an early age that if I watched what my sisters and brother did to get in trouble and worked hard not to do the same things then I could become the “good child” and didn’t get into trouble much. Thinking back, I must have been at least nine years old when I thought I was doing a pretty good job of being good, and though I hadn’t planned it, I also began to judge others.

I remember one day after getting home from Children’s Choir, I was telling my mom and one sister about how disrespectful the other kids had been. At some point I said something like, “I wish they could be more like me!” I still remember vividly the look of shock and amusement they gave me. Finally my sister asked, “Do you think you’re so perfect?” Now by that age I knew of course that I wasn’t perfect, but somehow I thought I was doing a pretty good job of being a good little girl and hoped my parents loved me a little more because of my efforts.

In the first chapters of Romans Paul spent a fair amount of time talking to the Jews, trying to convince them that their special relationship with God their Father should not bring them to believe that they had a special privilege with God who had chosen them, but instead that their special position should be a special responsibility.

The Jews didn’t have a good reputation among other Romans, mostly because the Roman government gave them some privileges, such as not having to serve in the army. For that reason, and the fact that the Jews were often arrogant and rude the Gentiles didn’t like them very much. Paul tried to advise the Jews that they should see their relationship with God as a special responsibility to bring honor and glory to God, but instead their reputation gave God a bad name.

The Jews didn’t think a verse like our theme “no one is righteous, not even one” was talking about them. They thought it was referring to the Gentiles and were probably not very happy when Paul accused them of taking advantage of God’s kindness, patience, and willingness to forgive. They didn’t want to consider the fact that they too were sinners.

We may not be exactly like the Jews, at least I hope none of us take God’s love for granted, but I think sometimes we might take his forgiveness for granted.

I remember when I was a junior secondary student and one my teachers accused me of cheating on a test. I was so embarrassed that I lied and said I hadn’t cheated. But later, I went back to him and apologized and confessed that I he had been right. I was so surprised when he didn’t seem to grant me forgiveness. Sure, he heard my confession, but even though that was my first time, he still saw my guilt. I guess I expected him to say, “ok, just don’t do it again!” but that wasn’t the case. I still had to accept my punishment. Unlike God, he wasn’t willing to forgive easily.

When I compare how patient, kind and forgiving God is towards us, it’s quite amazing! Under the Old Testament law people had to make different sin offerings[A1]  to God; animals or grains to be burnt, but the offerings had to be repeated year in and year out. Yet when Jesus died for us he was the last sin offering made. Now, God -- through Jesus -- sees us as pure and our offerings are no longer because of our sin, but offerings of love, thankfulness, and praise.

Our verse says “no one is righteous”. Chapter three goes on to say that we can understand our sin because the law explains what we should and should not do. We can try to follow the law-much like I tried to do as a child- If my sister got in trouble for talking too long on the phone, then I didn’t do that. If my brother got yelled at for tracking dirt in the house with his muddy shoes, then I made sure my shoes were clean before entering the house. If my mom got mad when someone didn’t come quickly when she called them, then I made sure I went quickly when she called my name. Like me, the serious Jews could learn how to follow the laws, but as the Bible points out elsewhere, no one could keep all the Jewish laws, they were just too many.

That is why God, after staying silent for four hundred years, finally decided to break the silence in the most loving way he possibly could. He sent his own son Jesus to be that last sin offering.

In the last paragraphs of chapter three Paul explains that since we all fall short of being completely good, we can only be redeemed by the grace of Jesus Christ. In the Living Bible, verse 24 reads, “God in his gracious kindness declares us not guilty.” This is not the world’s justice, that only condemns the guilty sinner, like my teacher condemned me, but Jesus’ justice looks at us just through His love and sees not our guilt, like a child who keeps making mistakes, but He sees just us, his perfect child. By ourselves we can never be righteous enough to deserve God’s love, but through the cross we become like the unblemished sacrifice that the Jews made, but now we only have to turn to God and accept his love and forgiveness. It’s not what we do, but that we believe Jesus has already done it for us.

When I was younger and did something foolish or stupid I would often dwell on my mistakes and it was like I heard voices in my head that said, “How could you do something like that?” Or “What did you just say???” Finally I realized that those voices were Satan trying to shame me into feeling bad or stupid. Now, when I do something foolish or wrong I look to God and ask how I can make the situation right or how he can help me figure out what step I should take next so that I don’t just stay annoyed or frustrated, but with God’s help I can move on. That’s not to say that we shouldn’t keep trying to do good by carrying out God’s will, but it’s still not easy and it’s not what will save us.

Today I don’t have to worry so much about making myself look righteous or good, I just have to look for God’s loving and encouraging guidance because I want to honor Him with my life. Now I can rest assured and have faith that His redeeming love is all I need. It’s all any of us needs because left to our own efforts our actions will never be enough to earn our way to heaven, it is only through His redeeming love that we find the room he has prepared for us.

As Paul put it, we are justified by grace and redeemed through faith. Grace and faith, those are two words all Lutherans should be familiar with because it is this passage in the end of chapter three that made the distinction for Luther and shows us our good works will never be enough, but rather it is our faith in Christ’s sacrificial love that redeems each of us. In the end, it is not our own actions that make us right with God, rather it is the willingness to put Him before all else in our lives. With God first in our lives, redemption is a sure thing.






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